{"id":309,"date":"2018-12-09T21:48:10","date_gmt":"2018-12-09T19:48:10","guid":{"rendered":"http:\/\/zrii.lu.lv\/?p=309"},"modified":"2019-12-19T13:55:51","modified_gmt":"2019-12-19T11:55:51","slug":"petnieciskais-seminars-biofilosofija","status":"publish","type":"post","link":"https:\/\/zrii.lu.lv\/?p=309","title":{"rendered":"P\u0113tnieciskais semin\u0101rs &#8220;Biofilosofija par dz\u012bv\u012bbu&#8221; (12. decembr\u012b, 2018)"},"content":{"rendered":"<div>\n<div>\n<p>Semin\u0101rs\u00a0&#8220;Biofilosofija par dz\u012bv\u012bbu&#8221; notiks 2018. gada 12. decembr\u012b, 16:15-18:30, Aspazijas bulv\u0101r\u012b 5, 510. telp\u0101.<\/p>\n<p>Biofilosofijas m\u0113r\u0137is ir piev\u0113rst uzman\u012bbu cilv\u0113ka eksistences dabiskajiem, \u0137ermeniskajiem un biolo\u0123iskajiem aspektiem, vienlaic\u012bgi apzinoties to soci\u0101lo, kult\u016brv\u0113sturisko, valodisko dabu. K\u0101 dom\u0101t par cilv\u0113ku k\u0101 biolo\u0123isku, \u0137ermenisku b\u016btni, bet nereduc\u0113jot \u0161o domu uz k\u0101du biolo\u0123isko determinismu vai noliedzot biolo\u0123isko un dabisko k\u0101 neb\u016btiskas soci\u0101las konkstrukcijas? K\u0101 dom\u0101t par dz\u012bv\u012bbu, \u0137ermeni, dabu humanit\u0101ro zin\u0101t\u0146u ietvaros? \u0160oreiz piev\u0113r\u0161amies dz\u012bv\u012bbas t\u0113mai. Nevis t\u0101d\u0113\u013c, lai to izskaidrotu, bet m\u0113\u0123in\u0101tu saprast.<\/p>\n<p><span style=\"text-decoration: underline;\">Programma:<\/span><br \/>\n16:15-16:20 Ievadv\u0101rdi<br \/>\n16:20-16:40 Raivis Bi\u010devskis &#8211; Biofilozofija un bioutopija: n\u0101kamais cilv\u0113ks &#8211; postekolo\u0123ija &#8211; biokapit\u0101lisms &#8211; v\u0113stures (ne)gals<br \/>\n16:40-17:00 Kri\u0161j\u0101nis L\u0101cis &#8211; Dz\u012bv\u012bbas izpratnes tendences jaun\u0101kaj\u0101 krist\u012bgaj\u0101 biofilosofij\u0101: \u017dans-Liks Marions, Alvins Plantinga, Alisters Makgrats, Osvalds Bajers<br \/>\n17:00-17:20 Reinis Vilci\u0146\u0161 &#8211; Biolo\u0123iskais pav\u0113rsiens valodas filozofij\u0101<br \/>\n17:20-17:40 Toms Stepi\u0146\u0161 &#8211; Biosemiotika: dz\u012bv\u012bba un inform\u0101cija<br \/>\n17:40-18:00 Igors Gubenko &#8211; P\u0101rsniegt dz\u012bv\u012bbu<br \/>\n18:00-18:20 Artis Svece &#8211; Dz\u012bvnieka dz\u012bv\u012bba posthum\u0101nism\u0101<\/p>\n<p><span style=\"text-decoration: underline;\">Refer\u0101tu anot\u0101cijas:<\/span><br \/>\n<strong>RAIVIS BI\u010cEVSKIS<\/strong> &#8211; <em>BIOFILOZOFIJA UN BIOUTOPIJA: N\u0100KAMAIS CILV\u0112KS &#8211; POSTEKOLO\u0122IJA &#8211; BIOKAPIT\u0100LISMS &#8211; V\u0112STURES (NE)GALS<\/em><br \/>\nLai cik pla\u0161s vai \u0161aurs b\u016btu &#8220;biofilozofijas&#8221; jaut\u0101jumu loks \u2013 no dz\u012bv\u012bbas zin\u0101t\u0146u konceptu anal\u012bzes, bio\u0113tikas un ekolo\u0123isk\u0101s problem\u0101tikas l\u012bdz antropolo\u0123ijai, biopolitikai un soci\u0101li konstru\u0113tu priek\u0161statu par dz\u012bv\u012bbu hermeneitikai \u2013, ikviens biofilozofijas jaut\u0101jums ir kult\u016brkritiski anga\u017e\u0113ts. \u0160\u012b anga\u017e\u0113t\u012bba ir saist\u012bta ar noteiktu n\u0101kotnes prognostiku, k\u0101 ar\u012b ar to utopiju kritiku, kuras saista savus m\u0113r\u0137us ar da\u017e\u0101d\u0101m dz\u012bv\u012bbas izpratn\u0113m un dz\u012bv\u012bbas transform\u0101cij\u0101m. Biofilozofijas jaut\u0101jumu loks skar ne tikai pag\u0101tni vai tagadni, bet meandriski ietiecas n\u0101kotn\u0113.<\/p>\n<p><strong>REINIS VILCI\u0145\u0160<\/strong> &#8211; <em>BIOLO\u0122ISKAIS PAV\u0112RSIENS VALODAS FILOZOFIJ\u0100<\/em><br \/>\nRefer\u0101t\u0101 apl\u016bkots, k\u0101d\u0101 zi\u0146\u0101 valodas filozofijas ietvaros noz\u012bm\u012bga ir biolo\u0123isko nosac\u012bjumu uzsv\u0113r\u0161ana m\u0113\u0123in\u0101jumos filozofiski tvert valodas dabu un k\u0101das filozofiskas konsekvences ir m\u0113\u0123in\u0101jumiem par valodu dom\u0101t nevis k\u0101 par galvenok\u0101rt z\u012bmju sist\u0113mu, bet gan dr\u012bz\u0101k biolo\u0123iskam organismam(-iem) rakstur\u012bgu \u012bpa\u0161\u012bbu vai prasmju kopumu.<\/p>\n<p><strong>TOMS STEPI\u0145\u0160<\/strong> &#8211; <em>BIOSEMIOTIKA: DZ\u012aV\u012aBA UN INFORM\u0100CIJA<\/em><br \/>\nModern\u0101s tendences biosemiotikas jom\u0101 pied\u0101v\u0101 skaidrot semiozi \u00a0\u2012 jeb, pla\u0161\u0101k, komunik\u0101ciju \u2012 ne tikai k\u0101 b\u016btisku dz\u012bvo b\u016bt\u0146u funkciju (k\u0101 to, ko dz\u012bv\u012bba dara), bet, analiz\u0113jot semiotiskus procesus inform\u0101cijas j\u0113dzienos, aicina saprast tie\u0161i inform\u0101ciju k\u0101 dz\u012bv\u012bbas fundament\u0101lo iedabu (k\u0101 to, kas dz\u012bv\u012bba ir).<br \/>\nRefer\u0101t\u0101 tiek apl\u016bkota ideja par dz\u012bv\u012bbas un inform\u0101cijas cie\u0161o sasaisti, s\u0101kot no t\u0101s iedvesmas avota baltv\u0101cu teor\u0113tisk\u0101 biologa Jakoba fon Ikskila darbos, caur t\u0101s transform\u0101cij\u0101m Gregorija Beitsona kibern\u0113tik\u0101, l\u012bdz pat t\u0101s modernaj\u0101m vari\u0101cij\u0101m biosemioti\u0137u Jespera Hofmeijera, Klausa Eme\u0161a un Terensa D\u012bkona uzskatos, vienlaikus paturot pr\u0101t\u0101 inform\u0101cijas tehnolo\u0123iju strauj\u0101s att\u012bst\u012bbas konteksu.<\/p>\n<p><strong>IGORS GUBENKO<\/strong> &#8211; <em>P\u0100RSNIEGT DZ\u012aV\u012aBU<\/em><br \/>\nPriek\u0161las\u012bjum\u0101 tiks iztirz\u0101ta tehnolo\u0123isk\u0101s transcendences ideja, kas pau\u017e cilv\u0113ka iesp\u0113ju ar tehnolo\u0123iskiem l\u012bdzek\u013ciem p\u0101rsniegt biolo\u0123ijas uzliktos ierobe\u017eojumus. Izsekojot transcendences j\u0113dziena metamorfoz\u0113m Rietumu intelektu\u0101laj\u0101 v\u0113stur\u0113, es analiz\u0113\u0161u transhum\u0101nistu loloto sapni par cilv\u0113ka atbr\u012bvo\u0161anos no biolo\u0123isk\u0101s dz\u012bv\u012bbas spaidiem t\u0101 d\u0113v\u0113t\u0101s tehnolo\u0123isk\u0101s singularit\u0101tes iest\u0101\u0161an\u0101s rezult\u0101t\u0101.<\/p>\n<p><strong>ARTIS SVECE<\/strong> &#8211; <em>DZ\u012aVNIEKA DZ\u012aV\u012aBA POSTHUM\u0100NISM\u0100<\/em><br \/>\nDz\u012bvnieka dz\u012bv\u012bgums piesaista uzman\u012bbu un noteikti ir viens no iemesliem, k\u0101p\u0113c dz\u012bvnieku \u0113tiskais statuss tiek uzskat\u012bts vismaz par probl\u0113mu. Vienlaic\u012bgi dz\u012bvnieku aizst\u0101v\u012bbas teorij\u0101s dz\u012bv\u012bba nav centr\u0101l\u0101 kategorija, un dz\u012bv\u012bbas sv\u0113tuma ideja tiek atz\u012bta par neiesp\u0113jamu. Tom\u0113r posthum\u0101nistu diskusij\u0101s v\u0113lme atbr\u012bvoties no sl\u0113pta antropocentrisma, tai skait\u0101 ar\u012b dz\u012bvnieku aizst\u0101v\u012bbas teorij\u0101s, liek no jauna piev\u0113rsties dz\u012bvnieku dz\u012bv\u012bbas t\u0113mai.<\/p>\n<\/div>\n<\/div>\n<div>\n<div><\/div>\n<div>Ja ir k\u0101di jaut\u0101jumi, rakstiet Artim Svecem (<a href=\"mailto:svece@latnet.lv\" rel=\"noreferrer\">svece@latnet.lv<\/a>)<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Semin\u0101rs\u00a0&#8220;Biofilosofija par dz\u012bv\u012bbu&#8221; notiks 2018. gada 12. decembr\u012b, 16:15-18:30, Aspazijas bulv\u0101r\u012b 5, 510. telp\u0101. Biofilosofijas m\u0113r\u0137is ir piev\u0113rst uzman\u012bbu cilv\u0113ka eksistences dabiskajiem, \u0137ermeniskajiem un biolo\u0123iskajiem aspektiem, vienlaic\u012bgi apzinoties to soci\u0101lo, kult\u016brv\u0113sturisko, valodisko dabu. K\u0101 dom\u0101t par cilv\u0113ku k\u0101 biolo\u0123isku, \u0137ermenisku b\u016btni, bet nereduc\u0113jot \u0161o domu uz k\u0101du biolo\u0123isko determinismu vai noliedzot biolo\u0123isko un dabisko k\u0101&hellip;<\/p>\n","protected":false},"author":2,"featured_media":311,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[91],"tags":[93,97,95,99],"_links":{"self":[{"href":"https:\/\/zrii.lu.lv\/index.php?rest_route=\/wp\/v2\/posts\/309"}],"collection":[{"href":"https:\/\/zrii.lu.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zrii.lu.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zrii.lu.lv\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zrii.lu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=309"}],"version-history":[{"count":2,"href":"https:\/\/zrii.lu.lv\/index.php?rest_route=\/wp\/v2\/posts\/309\/revisions"}],"predecessor-version":[{"id":312,"href":"https:\/\/zrii.lu.lv\/index.php?rest_route=\/wp\/v2\/posts\/309\/revisions\/312"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zrii.lu.lv\/index.php?rest_route=\/wp\/v2\/media\/311"}],"wp:attachment":[{"href":"https:\/\/zrii.lu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=309"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zrii.lu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=309"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zrii.lu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=309"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}